Two ways for Sadhaks to progress spiritually

One way for us, the sadhaks, to progress on the spiritual path is to remember the truth about ourselves or our essence or our authentic self. That is to remind ourselves again and again that,”Mai satya, nitya, shudh, chaitanaya, shaktimayi atma hoon” as mentioned in the Pravachan-Piyush by Shree Swami Ji Maharaj. It also helps to read the twelve Aatmic Bhavanain from the Bhakti Prakash in order to really understand our essence or the truth about ourselves.

Another way for the sadhaks to progress is to practice letting go of Mai or “I”. In one of story Pujya Maharaj JI tells us in his discourse about two Sant Mahatmas who are great friends …. one of them goes to the other’s home and asks him to open the door.

Mahatma inside – “Who is there?”.

The Mahatma outside – “I am here friend, open the door!”

Mahatma inside – “Kaun Murakh hai jo apne aap ko mai keh raha hai?” (Who is the stupid person who is calling himself “I”?)

Letting go of Mai or “I” is what Pujya Maharaj Ji has told us in one of his discourses, “Apna astitva hi mita do”. The more we let go of the “I” or Mai the lesser we will be concerned with small problems we face in the material life and more we will be inclined to do our sadhana.

This morning Shree Ram, the Param Guru, inspired this mind with the following three thoughts:

  1. “Whenever the word “I” keeps coming up – I should think, ” Kaun hai murakh …. Who is the stupid person who is saying “I”?
  2. Whenever the mind or intellect says,” Yeh maine kiya hai , ya yeh mai kar raha hoon…. I have done this or I am doing this – immeditately think, “Kaun hain murakh … or who is the stupid person who is saying I have done this or doing this?” (“Lord is the sole doer” – Pujya Maharaj Ji)
  3. Same thing goes for “yeh mera hai or this is mine”

Anyone who can practice the above two ways is very likely to grow spiritually with Shree Ram’s Kripa which one can experience by doing “adhik se adhik simran … More and more simran or loving Jap of Ram Naam while keeping its meaning in mind”

Of course, needless to say, the best way for each one of us to progress spiritually is to follow the instructions given by our loving Gurujans.


What I understood today

Jai Jai Ram.

Listening to Pujya Dr. Viswha Mitter Ji’s discourse on CD today I heard:

Jis ne Ram ko apnaaya

aur apna aap gawaanya

usne Ram ko paya.

My understanding is that the one who accepts Shree Ram as one’s own and loses one’s ego or false identity gets to experience Shree Ram.

The question is how do we accept Shree Ram in our heart?

In another discourse Maharaj ji has mentioned that we must have a yearning for Shree Ram in our heart. Our pain of separation should feel in such a way that we forget about our bodily pain. He clarifies that in a dhun ( a melodious devotional) which goes as follows:

Saari duniya ik paase, mere Ram pyara ik paase.

(Let the whole world be on one side and my loving Ram on the other side). Shree Swami Satyanand Ji Maharaj’s Pravachan Piyush also mentions that. I’ve heard that these are also the sentiments and lifestyle adapted by Shree Premji Maharaj.

I choose Ram instead of the whole world should be our feeling in the heart and mind – then we are truly accepting Shree Ram. It will be a little easier to lose our ego then by surrendering it to the holy feet of Shree Ram. This is one of the best Ram Ka Kaam we can do.

Let us lose our false identity, get to know our authentic self through inspirations of Shree Ram and our loving Gurujans.

Ram Ram.

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